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ALLE GEISTER KREISEN
(The Spirits are Circling), selected by Olaf Möller
When masses of Africa’s many different ethnic groups were
abducted and transported to the New World as slaves, their gods
felt they had no choice but to immigrate with them. For many of
them, it became a life of traveling back and forth between their
native country and their new world. Just as they were not omni-potent,
so too were they not omni-present. And, as with those who worshipped
them–who were both wards and subjects–a new life also
began for the gods in the New World. Africa’s peoples had
been dispersed so often that any sense of community was completely
destroyed. Yet this situation also brought various groups of people
together, thereby establishing new social contexts, and later, sometimes
even nations. New religions also resulted, which partially incorporated
the peoples’ old gods. And let us not forget all the new gods
who were created, or who simply appeared, born from existential
changes. These new, old religions–which are generally based
on obsessive rituals, such as those found in Voodoo in the West
Indies or Macumba and Candomblé in Brazil–are the focus
of this film series organized by Olaf Möller.
The Cologne-based film critic Olaf Möller addresses new cinematic
aspects concerning the subject of migration in this film series
created especially for the Kölnischer Kunstverein. The subjects
concern displacement and slavery, visions and myths, and the clash
of various, yet mutually influencing and newly forming cultures.
The films being shown in this series are set in West Africa, Haiti,
Brazil, and North America. “Alle Geister kreisen” consists
of feature-length films and documentaries from the 1970s to the
present, including classics of the Brazilian “cinema novo”
genre, as well as a few films being shown in Germany for the first
time.
Olaf Möller’s series “Alle Geister kreisen“
is linked to another series called “Das Kino zwischen den
Kulturen“ (Cinema Between Cultures), with those films having
been selected by the author and film critic Georg Seeßlen
and shown in June and July 2003. Prior to that, in 2002, the American
artist Renée Green, in her “Forces of Circumstance”
series, chose to show films that reflected the possibilities for
individual action in a constantly changing world.
Program:
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Kino in der Brücke
Kölnischer Kunstverein
Hahnenstraße 6
D - 50667 Köln
Telefon + 49 - 221 - 86 97 64 7
Telefax + 49 - 221 - 86 97 64 8
info@projektmigration.de
Admission Euro 5,- (Members KKV free)
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WEST INDIES OU
LES NEGRES MARRONS DE LA LIBERTE
Mauritania/France, 1979; Director: Med Hondo; Screenwriter: Daniel
Boukman, based on his play "Les Negriers"; Director of
Photography: Francois Catonne; Music: Georges Rabol, Frank Valmont;
Film Editor: Youcef Tobni; Actors: Cyril Aventurin, Roland Bertin,
Elsie Haas, Gerard Bloncourt; 112 minutes.
A musical that very ironically narrates the 400-year-old history
of the West Indian Islands: from the colonization of the Caribbean
by various countries including Spain, England, France, and Holland,
to the wars of independence, to today’s migration of workers
to Europe.
Wed., Oct. 1, 2003, 7 pm
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M.H.Films Paris
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ROYAL BONBON
France, 2002; Director, Screenwriter: Charles Najman; Director of
Photography: Josee Deshaies; Music: Jean-Francois Pauvros, Patti
Smith; Film Editor: Lisa Baulieu; Actors: Dominique Batraville,
Verlus Delorme, Erol Josue, Anne-Louise Mesadieu; 90 minutes.
This film–the first to have ever been completely shot in Haiti,
and with an entire cast of amateur actors–shows the life of
a man who believes he is the reincarnation of King Henri Christophe
(1767-1820), who liberated Haiti. The film received, among other
awards, the Prix Jean Vigo.
Thurs., Oct. 2, 2003, 7 pm
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TVOR Paris
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LES ILLUMINATIONS DE MADAME
NERVAL / THE VOODOO PRIESTESS
France, 2000; Director: Charles Najman; Screenwriter: Charles Najman,
Emmanuelle Honorin; Director of Photography: Pierre Novion; Film
Editor: Nadia Ben Rashid; 90 minutes.
A chronicle about daily events in Madame Nerval’s voodoo temple,
where gods and humans come together. Yet the film also depicts a
portrait of a high priestess, who speaks very personally about her
life, her dreams, and her contacts with the spirits. The relationship
between Madame Nerval and Criminel, the god of her temple, stands
at the center of the film.
Fri., Oct. 3, 2003, 7 pm
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ADR Productions Paris
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A DEUSA NEGRA / BLACK GODDESSES
Nigeria/Brazil, 1978; Director, Screenwriter: Ola Balogun; Director
of Photography: Edson Batista; Music: Remi Kabaka; Actors: Roberto
Pirilo, Jorge Coutinho, Zozimo Bolbul, Sonia Santos; 150 minutes.
While the father lies in his death bed, the son promises to trace
the roots of their family, whose members were transported as slaves
to Brazil. The son travels to Bahia and meets a black Brazilian
woman who not only introduces him to African cults, but also confronts
him with his past.
Sat., Oct. 4, 2003, 7 pm

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Francoise Balogun Paris
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BARRAVENTO
Brazil, 1962; Director: Glauber Rocha; Screenwriter: Glauber Rocha,
Jose Telles de Magalhaes; Director of Photography: Tony Rabatony;
Music: Washington Bruno; Film Editor: Nelson Pereira dos Santos;
Actors: Antonio Luis Sampaio, Luiza Maranhao, Lucy Carvalho, Aldo
Teixeira; 74 minutes.
This film debút by Brazilian director Glauber Rocha depicts
the social conditions in a small fishing village. “A sensitive
work critical of society, one of high quality in form and content,
simultaneously realistic and poetic.” (International Dictionary
of Films and Filmmakers)
Sun., Oct. 5, 2003, 7 pm
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ICBRA Berlin
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O AMULETO DE OGUM / THE AMULETTE
Brazil, 1974; Director, Screenwriter: Nelson Pereira dos Santos;
Director of Photography: Helio Silva, Jose Cavalcanti, Nelson Pereira
dos Santos; Music: Jards Macale; Film Editor: Severino Dada, Paulo
Pessoa; Actors: Jofre Soares, Anecy Rocha, Ney Sant'Anna, Washington
Fernandes, Ilya Flaherty, Olney Sao Paulo; 117 minutes.
A story centering around Umbanda rites and an invincible young man
who turns into a dreaded gangster. The man dies, and then rises
from the dead. “Dos Santos, one of the founders of the Brazilian
cinema novo, translates folkloristic motifs and popular legends
into a down-to-earth vision of reality. One of the major film sensations
of the 1970s in Brazil.” (International Dictionary of Films
and Filmmakers)
Mon., Oct. 6, 2003, 7 pm
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ICBRA Berlin
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SANKOFA
USA/BRD/Ghana/Burkina Faso, 1993; Director, Screenwriter, Film Editor:
Haile Gerima; Director of Photography: Agustin Cubano; Music: David
J. White; Actors: Oyafunmike Ogunlano, Alexandra Duah, Kofi Ghanaba,
Mutabaraku, Nick Medley; 125 minutes.
While at a photo shooting at a former slave fortress in Ghana, the
African model Mona becomes enchanted by the drummer Sankofa, who
sings the eternal requiem there. Mona gets caught in the vortex
of her ancestors’ history, and is reborn as Shola on a sugar
plantation in Jamaica.
Tues., Oct. 7, 2003, 7 pm
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EZEF Stuttgart
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WELCOME II THE TERRORDOME
GB 1994; Director, Screenwriter: Ngozi Onwurah; Director of Photography:
Alwin H Kuchler; Film Editor: Liz Webber; 92 minutes.
North Carolina, 1652: A group of people are supposed to be branded
as slaves. Instead, the group jumps into the ocean. On their journey
home to Nigeria, they have to go through a version of hell: the
terrordome, a black ghetto in a Fascist England, where gangs battle
one another, only to then be massacred by the police. A British
thriller in B-movie style.
Wed., Oct. 8, 2003, 7 pm

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SOUVENANCE
France, 1991; Director: Thomas Harlan; Screenwriter: Thomas Harlan,
Anna Devoto; Director of Photography: Roberto Forges Davanzati;
Film Editor: Vuksan Lukovac; Actors: Germaine Ulysse, Douta Seck,
Cheriza Fenelus, Bonheur Calixte; 127 minutes.
The continual recurrence of a dream, embodied here as “Dessaline,”
Haiti’s first emperor–a former slave: “idolized
by all, wild, capricious, rigid, led by the gods of Africa”
(Charles Najman: Haiti, Dieu seul me voit). Dessaline, attracted
to the voodoo drumming of Cheriza, a son of Halaou who has returned
home takes possession of the dying body of old Halaou. Cheriza,
guided by a vision, goes in search of another souvenance, a place
of promise. Following the second death of his father, Cheriza has
a vision of the return of Dessaline, which prompts a second liberation
of the islands–the liberation from poverty.
Thurs., Oct. 9, 2003, 7 pm
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Projekt Migration, a project initiated
by the
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